Essay about thaipusam

Photo, essay : Thaipusam 's first day of events in kuala lumpur, malaysia

essay about thaipusam

Thaipusam, essay for Students, kids and Children

You should never stick your camera lens in someone's face, especially the face of a child! This guy was less than 8 inches from these children's faces, working down the row. After imposing his lens upon the boy, he turned to the next little girl for more practice in rudeness. At this point the mother saw what was happening and quickly ushered her children away. Please respect those you are photographing. Don't become a part of the scene, just capture. The next several photographs are proof that you can get great photos without invading others' private space, bu using a nice zoom lens and moving around the scene. It is always important to work the scene very hard to get all angles, but to also expose yourself to possible moments to click.

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It is doubly rude and unacceptable to do so resume to a child. Keep in mind: In some countries, it is forbidden to photograph a child without permission of the parent. Here we see a photographer working to photograph Thaipusam properly. Notice how he moves as part of the crowd and doesn't disrupt the scene. He is obviously observing the things around him, anticipating possible moments that he can capture on his camera. Elsewhere, some of the participants welcome the attention of the photographic crew. This man holding his child was extremely happy to get attention from the cameras. He stopped his preparations to pose for picture-taking. How not to photograph Thaipusam at Batu caves. This is how not to behave as a photographer, at any event.

I'm not sure they knew I was even there. A drummer glances over to the gathering of cameras during his final practice before joining the migration. Many hands work together in hotel preparing the offerings. In this case, one pair hold the cloth covering of a silver jar, while another pair holds the jar. A final pair ties on the cloth cover. Good and bad photographers are not always judged by their images alone. The quality of the image may be the basis of judging a photograph, but that does not tell the story between a good photographer and a bad photographer. A good photographer not only captures stunning images, but does so in a manner that is not rude, intrusive or endangering those around. It is rather rude to shove your lens in the nose of another, especially one who is there to worship in a religious ceremony that is sacred to him, not there to model for the photographer.

essay about thaipusam

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In this shot, the mother was sacrificing her long hair to the gods as her daughter looked. Both were in tears and it would seem both were making a sacrifice. Down by the river you need to be prepared for the massive burning incense that will cloud your pictures. However, you can use it to your advantage in your photos and let it add to the mysticism of the event. These two characters were all dolled up for the occasion and seemed to enjoy the photographic attention. I was one among about 20 photographers. I watched them work the flock of cameras, facing each one separately as though they degenerative were there just for that camera's sensor. Here summary the image displays the intimate moment between father and son getting ready before joining the swarm of people up to batu caves for Thaipusam.

As the sky got brighter, it revealed opportunities to capture scenes in every direction. Better chances to capture people who were before hidden behind the darkness of their burdens. The light exposed their faces and the images found their way to sensors throughout the crowd. It would seem there are almost as many photographers as there are believers. How many photographers can you count in this scene? Comment below what you find. Even with so many people trying to get that great shot, if you work the scene, you can capture unique moments yourself.

About, thaipusam, thaipusam, festival, singapore?

essay about thaipusam

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Sit out of the writing way and use a zoom lens: It can bring you closer to the action without blocking the believers. It is important not to disrupt the natural flow of the event. This photo gives you an idea of the crowd for Thaipusam at jokes Batu caves. Here, devotees bathe at the river. Beyond the wall at the left, participants dress for the occasion, prepare their offerings, and perform rituals that include mutilations and piercings. Then they proceed to join the line to the cave.

The line moves across the lower bridge, flows around behind us in a very large loop and crosses the river again at the upper bridge. The main entrance is out of view to the right. In all, it seemed about a two-mile trek to the top of Batu caves. A gaggle of photographers, one thing we noticed on this particular shoot was the tremendous number of photographers, all there to photograph. Thaipusam, all vying for the perfect position to get the perfect shot.

Our vantage point was between a sea of people moving in both directions. This spectacular night shot of Batu caves shows a throng of people queueing to climb those stairs on one side of us, and coming back down on our other side. Flowing with the crowd to photograph Thaipusam. It is important to keep in mind you are there to photograph Thaipusam and not be a part of the ceremony. Flow with the crowd.

Keep your eyes moving and be ready to instantly snap a shot, because it is gone in an instant. In this case, we were facing the procession towards. Batu caves, moving with others in the same direction. Part of Thaipusam is self-mutilation as a form of suffering for the gods out of gratitude for what they did for the believers. This is the part I did not want to see, but it is part of the festival. We worked our way back along the procession to the entry gates, where we found more space to photograph without becoming part of the scene. As the sun started to rise, things got easier. We were finally able to photograph the people behind the burdens. This guy who is carrying the burden is also pierced as well.

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The darkness and motion add to the challenge to capturing the scene. Take your fastest lens and bump up your iso to give yourself the best chance. By all means shoot a ton of images to maybe get one or two before the sun rises. Pay attention to what is going on around you. Here, the two ladies in the lower right are about to be pushed out of the way by the burden-laden worshiper coming up behind brief them. Understand the noise is in the shadows, but at 5 am, there is darkness. Relax a bit and focus on what color bill you are capturing instead. Pay special attention to lens flare at this time of the morning.

essay about thaipusam

Time for Plan B: Find an Uber driver who is awake that early and willing to take us up to batu caves, on the words city's outskirts. How did we deal with the low light and activity? First, we used.4, 85 mm and.8 24-70 mm lenses on a full-frame camera. We began by studying the area from a bridge above the ascending point into batu caves. We worked our way through the crowd until we found a great, well-lit place to stand along the path up to the caves. (This would be about 100 yards before the gate, next to the light pole.). Shooting before sunrise, ascending up to batu caves, millions of the faithful believers carry their offerings and burdens up 270 stairs. The line is already more than 1 mile long at 5:30.

temple of the lord. There are two places in Malaysia, where this is celebrated. Thats in kuala lumpur (Batu caves) and on Penang.  Every year in kuala lumpur, on Thaipusam, as many as 900,000 devotees and other visitors may throng the caves. As a form of penance or sacrifice, many of them carry kavadis. Related Tags: Hindi, english, gujarati, marathi, best Essay, tamil, kannada, short Essay, malayalam, telugu, oriya, bengali, long Essay. How do you photograph the hindu festival Thaipusam at Batu caves, a site you've never visited before, with more than one million people in attendance? This, following the challenge of getting up at 4:00. M., only to learn the hard way that trains don't run that early.

The other version was a demon named Tharakasuran who was troubling the rishis and saints. Lord Muruga was called by his parents Lord Shiva and Parvati and given the job of destroying the asuran. Lord Muruga set off with the blessings of his parents, to destroy the demon. In Singapore, this Hindu festival starts at the Sri Srinivasa perumal Temple at Serangoon road. The kavadi carriers, together with their relatives, good friends and well-wishers congregate here in the morning to participate in the procession which will take them through several areas. Thaipusam is a time for Hindus of all castes and cultures to say thank you and show their appreciation to one of their Gods, lord Murugan, a son of Shiva. Lord Subramanya is the universal granter of wishes.

About, thaipusam festival Batu caves, kuala lumpur, malaysia

Thaipusam, Thaipoosam is a hindu festival celebrated mostly by the tamil community on the full moon in the tamil month of Thai. It is mainly observed in countries where there is a significant garden presence of Tamil community such as India, sri lanka, malaysia, mauritius Singapore, south Africa, guadalupe, reunion, Indonesia, thailand and myanmar. Thaipusam, thaipusam is celebrated by the hindu people of south India and the mainly tamil-speaking Hindu communities throughout Malaysia. Thaipusam is dedicated as a thanksgiving to lord Subramaniam (also known as Murugan) for answered prayers, and is also a day of penance. Thaipusam celebration pays tribute to the occasion when Lord Murugans mother gave a divine spear called vel to kill the feared demon soorapadman. There is a confusion among individuals that the day of Thaipusam is not meant to be lord Murugans birthday, but rather a day to celebrate his gift of a spear from Parvati. This festival is also referred as Thaipooyam and Thaippooyam. This festival commemorates the occasion when Parvati gave murugan a vel or spear so he could vanquish the evil demon soorapadam.

essay about thaipusam
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Brian tung and best essays thesis statement about yellow. will celebrate Thaipusam in honour of their Hindu god, lord Subramaniam (sometimes referred.

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